Saturday, April 11, 2020

Coronavirus News (38)

US GOVERNMENT CONSIDERING COVID-19 “IMMUNITY CARDS” ANTIBODY TESTS ARE ALREADY ON THEIR WAY.
BILL GATES: THERE’S GONNA BE A PANDEMIC “EVERY 20 YEARS OR SO” LET'S DEAL WITH THIS ONE FIRST, THOUGH.
TOP DOCTOR: GETTING COVID-19 ONCE PROBABLY MEANS YOU’RE IMMUNE FAUCI PREDICTS PEOPLE WHO RECOVER WILL "HAVE ANTIBODIES THAT ARE GOING TO BE PROTECTIVE."
APPLE AND GOOGLE TO LAUNCH APP FOR TRACKING THE CORONAVIRUS THE APP WILL ALERT YOU IF YOU'VE BEEN AROUND ANYONE WHO TESTED POSITIVE.
Coronavirus: China is not safe while Covid-19 continues to spread around the world, experts say Nations ‘can’t be at peace as long as there is an outbreak in any country’, Chinese respiratory disease specialist Zhong Nanshan says .....‘I still don’t see any light for the global pandemic,’ says Zeng Guang, chief epidemiologist at the Chinese Centre for Disease Control and Prevention
Food goes to waste amid coronavirus crisis The Covid-19 pandemic is leading to "tsunami" of change in how people buy food.



"There is no doubt you're going to see cases" when distancing restrictions are relaxed, Fauci says
New York state has more coronavirus cases than any other country in the world.
Trump spends Easter weekend pondering the 'biggest decision' of his presidency
Not everyone is getting a $1,200 coronavirus stimulus check. Here's who will be left out.
More than 2,000 US coronavirus deaths reported in a day, likely a peak toll, expert says

India Is No Longer India "You realize,” a friend wrote to me from Kolkata earlier this year, “that, without the exalted secular ‘idea’ of India … the whole place falls apart.” ........ If some commentators described the CAA as “India’s first Nuremberg Law,” it was because the law did not stand alone. ....... It worked in tandem, Indian Home Minister Amit Shah menacingly implied—in remarks he has recently tried to walk back—with a slew of other new laws that cast the citizenship of many of India’s own people into doubt. Shah, who has referred to Muslim immigrants as “termites,” spoke of a process by which the government would survey India’s large agrarian population, a significant portion of which is undocumented, and designate the status of millions as “doubtful.” ........ The CAA would then kick into action, providing non-Muslims with relief and leaving Indian Muslims in a position where they could face disenfranchisement, statelessness, or internment. India’s Muslim population of almost 200 million, which had been provoked by Modi’s government for six years, finally erupted in protest. They were joined by many non-Muslims, who were appalled by so brazen an attack on the Indian ethos. ....... Without a country we are adrift, like people whose inability to love another is linked to an inability to love themselves. ....... it was to be a place that cherished the array of religions, languages, ethnicities, and cultures that had taken root over 50 centuries. ........ beneath the topsoil of this modern country, a mere seven decades old, lies an older reality, embodied in the word Bharat, which can evoke the idea of India as the holy land, specifically of the Hindus. India and Bharat—these two words for the same place represent a central tension within the nation, the most dangerous and urgent one of our time. Bharat is Sanskrit, and the name by which India knows herself in her own languages, free of the gaze of outsiders. India is Latin, and its etymology alone—the Sanskrit sindhu for “river,” turning into hind in Persian, and then into indos in Greek, meaning the Indus—reveals a long history of being under Western eyes. India is a land; Bharat is a people—the Hindus. India is historical; Bharat is mythical. India is an overarching and inclusionary idea; Bharat is atavistic, emotional, exclusionary. ......... Savarkar was, as Octavio Paz writes in In Light of India, “intellectually responsible for the assassination of Gandhi,” in 1948, at the hands of Nathuram Godse, now a hero of the Hindu right. ........ As much as people in India bridle against the binary distinction of India and Bharat, it recurs again and again in the country’s discourse—Bharat as a pure, timeless country, unassailable and authentic; India as the embodiment of modernity and all its ills and dislocations. When a medical student was raped and murdered in Delhi in 2012, the head of the RSS had this to say: “Such crimes hardly take place in Bharat, but they occur frequently in India … Where ‘Bharat’ becomes ‘India,’ with the influence of Western culture, these types of incidents happen.” ........... Growing up in 1980s India, in a Westernized enclave where, to quote Edward Said, the “main tenet” of my world “was that everything of consequence either had happened or would happen in the West,” I had no idea of this other wholeness called Bharat. That ignorance of Hindu ways and beliefs was not mine alone, but symptomatic of the English-speaking elite, which, in imitation of the British colonial classes, lived in isolation from the country around them. Mohandas Gandhi, at the 1916 opening of Banaras Hindu University, a project that was designed to bridge the distance between Hindu tradition and Western-style modernity, worried that India’s “educated men” were becoming “foreigners in their own land,” unable to speak to the “heart of the nation.” Working closely with Nehru, Gandhi had been a great explainer, continually translating what came from outside into Indian idiom and tradition...............

By the time I was an adult, the urban elites and the “heart of the nation” had lost the means to communicate. The elites lived in a state of gated comfort, oblivious to the hard realities of Indian life—poverty and unemployment, of course, but also urban ruin and environmental degradation. The schools their children went to set them at a great remove from India, on the levels of language, religion, and culture. Every feature of their life was designed, to quote Robert Byron on the English in India, to blunt their “natural interest in the country and sympathy with its people.” Their life was, culturally speaking, an adjunct to Western Europe and America; their values were a hybrid, in which India was served nominally while the West was reduced to a source of permissiveness and materialism.

......... Hindu nationalists trace a direct line between the foreign occupiers who destroyed the Hindu past—first Muslims, then the British—and India’s Westernized elite (and India’s Muslims), whom they see as heirs to foreign occupation, still enjoying the privileges of plunder. .........

As Modi and Donald Trump bear-hugged each other, Hindu-nationalist mobs roamed the streets of New Delhi a few miles away, murdering Muslims and attacking their businesses and places of worship. The two leaders did not acknowledge these events

..........

I was not Muslim, and not Pakistani, but, as the writer Saadat Hasan Manto once noted, I was Muslim enough to risk getting killed. It was game over for my sort of person in India.

........... I had seen what had happened to my father in Pakistan, where the shape of society is identical to that of India. He had died like a dog in the street for his high Western ideals. They mourned him in the drawing rooms of Lahore, and in the universities, think tanks, and newsrooms of the West. But in Pakistan, his killer was showered with rose petals; his killer’s funeral drew more than 100,000 mourners into the streets. ..........

the “somewheres” and the “anywheres,” the rooted and the rootless

......... exile turning into asylum




More than 2,200 coronavirus deaths in nursing homes, but federal government isn't tracking them The numbers are likely a significant undercount, given the limited access to testing and other constraints, state officials and public health experts say.

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